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Tag Archives: liberal
Wake Up, Self Loathing White Liberal Left Wing Traitors!
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left wing n
1. (Government, Politics & Diplomacy) (often capital) the leftist faction of an assembly, party, group, etc.; the radical or progressive wing
2. (Military) the units of an army situated on the left of a battle position
a. the left-hand side of the field of play from the point of view of either team facing its opponents’ goal
b. a player positioned in this area in certain games
the liberal or radical element in a political party or other organization.
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Israeli Apartheid Week is an annual series of university lectures and rallies of the Israeli situation with the Palestinians held in February or March. According to the organization, “the aim of IAW is to educate people about the nature of Israel as an apartheid system and to build Boycott, Divestment and Sanctions (BDS) campaigns as part of a growing global BDS movement”. It began in Toronto in 2005 and, by 2010, spread to 55 cities around the world including locations in Canada, the United Kingdom, the United States, South Africa, the West Bank, Mexico, Norway and Australia. The Israeli Apartheid Week is regarded as anti-Semitic by various political figures. Jason Kenney criticized the event, claiming that: “This week is nothing more than an unbalanced attempt to paint Israel and her supporters as racist. I call on all Canadians to reject anti-Semitism and all forms of racism, discrimination and intolerance.” Conservative MP David Anderson criticized the event by saying that labelling Israel as an apartheid state is “abhorrent,” and interim Liberal leader Bob Rae said the campaign “continues to defy logic. This year the focus continues to be on Israel, rather than on the appalling massacres and human rights violations that have reached intolerable heights in countries such as Syria and Iran.”
The organizers said the week has “played an important role in raising awareness and disseminating information about Zionism, the Palestinian liberation struggle and its similarities with the indigenous sovereignty struggle in North America and the South African anti-Apartheid movement.” An international divestment campaign was also said to have gained momentum in response to the 2005 statement by over 170 Palestinian civil society organizations who called for boycotts, divestments and sanctions. They also claimed that important gains had been made in the campaign in countries like South Africa, the United Kingdom, Canada and the United States.
The years preceding 2008, a significant year in that it marked the 60th anniversary of the establishment of the state of Israel, had seen a sharp increase of literature and analysis that was said to have sought to document and challenge alleged Israeli apartheid, including reports issued by major international bodies and human rights organizations and findings published by political leaders, thinkers, academics, and activists. The efforts were also said to have highlighted the role that people and governments across the world could play in providing “solidarity with the Palestinian struggle by exerting urgent pressure on Israel to alter its current structure and practices as an apartheid state.”
Opponents of Israeli Apartheid Week argue that it has fomented an upsurge of anti-Zionism on Canadian and American campuses. There is evidence that some supporters have expressed anti-Semitism.
Cities to have hosted a previous event of the Week are, amongst others: Oxford University (Oxford), New York City, University of Toronto and University of Ottawa, Canada;Montreal, Hamilton, London, Cambridge and Soweto, South Africa.
Speakers have included Balad MK Jamal Zahalka in 2007 and former MK Azmi Bishara, also of Balad, who began Israeli Apartheid Week 2008 with a live broadcast from Soweto.
In 2009, locations included Abu Dis, Berkeley, Boston College, Emory University, Bir Zeit, Edinburgh, Edmonton, Johannesburg, Oxford, Kalkilya, San Francisco, Soweto, Tulkarm and Washington, D.C.
In 2010, locations include Jerusalem, Amsterdam, Bard (NY), Beirut, Berkeley, Bethlehem, Bil’in, Bogota, Bologna, Boston, Cape Town, Caracas, Chicago, Connecticut, Duluth, Dundee, Durban, Eastern Cape, Edinburgh, Edmonton, Gaza, Glasgow, Guelph, Hamilton, Houston, Ireland, Jenin, Johannesburg, Kingston, London (ON), London (UK), Madrid, Melbourne, Minneapolis/St.Paul, Montral, Nablus, New York City, Nil’in, Ottawa, Oxford, Peterborough, Pisa, Pretoria, Providence, Puebla, Roma, San Francisco, Seattle, Sudbury, Tilburg, Toronto, Truro (CA), Utrecht, Vancouver, Waterloo and Winnipeg.
The first Israeli Apartheid week was held Jan 31 to February 4, 2005.
The 2006 Israeli Apartheid week was held February 13 to 17, 2006.
Liberal Christianity, also known as liberal theology, is an umbrella term covering diverse, philosophically and biblically informed religious movements and ideas within Christianity from the late 18th century and onward. Liberal does not refer to Progressive Christianity or to the political philosophy, but to the philosophical and religious thought that developed as a consequence of the Enlightenment.
Liberal Christianity, broadly speaking, is a method of biblical hermeneutics, an undogmatic method of understanding God through the use of scripture by applying the same modern hermeneutics used to understand any ancient writings. Liberal Christianity does not claim to be a belief structure, and as such is not dependent upon any Church dogma or creedal statements. Unlike conservative varieties of Christianity, it has no unified set of propositional beliefs. The word liberal in liberal Christianity denotes a characteristic willingness to interpret scripture while attempting to achieve the Enlightenment ideal of objective point of view, without preconceived notions of the inerrancy of scripture or the correctness of Church dogma. A liberal Christian, however, may hold certain beliefs in common with traditional, orthodox, or even conservative Christianity[disambiguation needed].
The theology of liberal Christianity was prominent in the Biblical criticism of the 19th and 20th centuries. The style of Scriptural hermeneutics (interpretation of the Bible) within liberal theology is often characterized as non-propositional. This means that the Bible is not considered a collection of factual statements, but instead an anthology that documents the human authors’ beliefs and feelings about God at the time of its writingwithin a historical or cultural context. Thus, liberal Christian theologians do not claim to discover truth propositions but rather create religious models and concepts that reflect the class, gender, social, and political contexts from which they emerge. Liberal Christianity looks upon the Bible as a collection of narratives that explain, epitomize, or symbolize the essence and significance of Christian understanding. Thus, most liberal Christians do not regard the Bible as inerrant, but believe Scripture to be “inspired” in the same way a poem is said to be “inspired” and passed down by humans.
In the 1800s, liberal Christianity was still hard to separate from political liberalism. In a decision during the 1870s, an Irish bishop was sent to Quebec by papal authority to sort the two out. Several curs had threatened to withhold the sacraments from parishioners who cast votes for Liberals and others had preached that to vote for Liberal candidates was a mortal sin.
In the 19th century, self-identified liberal Christians sought to elevate Jesus’ humane teachings as a standard for a world civilization freed from cultic traditions and traces of “pagan” belief in the supernatural. As a result, liberal Christians placed less emphasis on miraculous events associated with the life of Jesus than on his teachings. The effort to remove “superstitious” elements from Christian faith dates to intellectually reforming Renaissance Christians such as Erasmus (who compiled the first modern Greek New Testament) in the late 15th and early-to-mid 16th centuries, and, later, the natural-religion view of the Deists, which disavowed any revealed religion or interaction between the Creator and the creation, in the 17-18th centuries. The debate over whether a belief in miracles was mere superstition or essential to accepting the divinity of Christ constituted a crisis within the 19th-century church, for which theological compromises were sought.
Attempts to account for miracles through scientific or rational explanation were mocked even at the turn of the 19th20th century. A belief in the authenticity of miracles was one of five tests established in 1910 by the Presbyterian Church to distinguish true believers from false professors of faith such as “educated, ‘liberal’ Christians.”
Contemporary liberal Christians may prefer to read Jesus’ miracles as metaphorical narratives for understanding the power of God. Not all theologians with liberal inclinations reject the possibility of miracles, but may reject the polemicism that denial or affirmation entails.
Liberal Christianity was most influential with mainline Protestant churches in the early 20th century, when proponents believed the changes it would bring would be the future of the Christian church. Other subsequent theological movements within the Protestant mainline (in the US) included political liberation theology, philosophical forms of postmodern Christianity such as Christian existentialism, and conservative movements such as neo-evangelicalism, neo-orthodoxy, and paleo-orthodoxy.
However, the 1990s and 2000s saw a resurgence of non-doctrinal, scholarly work on biblical exegesis and theology, exemplified by figures such as Marcus Borg, John Dominic Crossan, John Shelby Spong, and Scotty McLennan. Their appeal, like that of the earlier modernism, also is primarily found in the mainline denominations.
However, liberal or mainline churches in America experienced a decline in membership of 70%from 40% of the American Christian population to 12%between 1930 and 2000, now being no longer “mainstream”, but a minority, where the evangelical denominations have grown greatly in size, and the Catholic Church has seen more modest gains.
Welcome to the Liberal Chamber of Commerce home page. We invite you to explore all that Liberal has to offer through the pages of our website. Liberal is known as the “Pancake Hub of the Universe” and as an “Oz- Some” place to live and visit. Liberal is a growing community of 20,000 people located in the Southwest corner of Kansas, just 2 miles from Oklahoma, 40 miles from Texas, and 70 miles from Colorado. The members of the Liberal Chamber of Commerce invite you to browse through our website and come visit us anytime.
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INTERVIEW Islamic NGO Ikatan Muslim Malaysia (Isma) warns that the liberal views held by Pakatan Rakyat, especially those of Opposition Leader Anwar Ibrahim, will turn Malaysia into a “civil country” where race and religion have no place.
Left Wing Communist Want To Destroy Rob Fords Reputation – Leave Rob Ford Alone
The Liberal left is again going to town on Toronto Mayor Rob Ford. So what he did a few inappropriate thing. Big deal!!! It's all you left wing nut jobs wanting to get rid of him to gain power….
By: Michael Stewart
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